29 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
13886 | Later Frege held that definitions must fix a function's value for every possible argument [Frege, by Wright,C] |
9845 | We can't define a word by defining an expression containing it, as the remaining parts are a problem [Frege] |
10019 | Only what is logically complex can be defined; what is simple must be pointed to [Frege] |
19100 | Truth makes disagreements matter, or worth settling [Misak] |
19094 | For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak] |
19099 | 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak] |
19103 | 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak] |
19105 | Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak] |
19108 | Truth is proper assertion, but that has varying standards [Misak] |
19101 | Disquotation is bivalent [Misak] |
19106 | Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak] |
19096 | Disquotationalism resembles a telephone directory [Misak] |
19098 | Deflating the correspondence theory doesn't entail deflating all the other theories [Misak] |
19104 | Deflationism isn't a theory of truth, but an account of its role in natural language [Misak] |
9886 | Cardinals say how many, and reals give measurements compared to a unit quantity [Frege] |
9889 | Real numbers are ratios of quantities [Frege, by Dummett] |
10553 | A number is a class of classes of the same cardinality [Frege, by Dummett] |
10020 | Frege's biggest error is in not accounting for the senses of number terms [Hodes on Frege] |
9887 | Formalism misunderstands applications, metatheory, and infinity [Frege, by Dummett] |
8751 | Only applicability raises arithmetic from a game to a science [Frege] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
19109 | The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak] |
9891 | The first demand of logic is of a sharp boundary [Frege] |
9890 | The modern account of real numbers detaches a ratio from its geometrical origins [Frege] |
11846 | If we abstract the difference between two houses, they don't become the same house [Frege] |